“By assuming the presence of an extra-cognitive source of informing, James anticipates the existentialist, psychoanalytical, and modern aesthetic versions of human knowing. As early as the Principles, James held the “relation of knowing” to be “the most mysterious thing in the world” (Principles, I, 216). Leaving no stone unturned, he opens himself to a variety of experiences not usually found within the ken of philosophical analysis. 59 Some of these experiences have been regarded as beyond the reach of philosophy, as for example, the mystical experiences; while others have often been viewed as the “underworld of philosophy,” as instance the instinctual, the habitual, and, above all, the entire range of phenomena grouped under the heading of extrasensory perception. The latter area of concern, which James called a “wild-beast of the philosophic desert” (P.U., 330), did not endear him to his philosophical colleagues. Yet no matter the origins, James took experiences at dead-reckoning and kept to a minimum the multiplication of concepts stemming from a single experiential root.” — The Writings of William James by John J. McDermott https://a.co/04c7ufAv
Supporting the study of Existentialism at Middle Tennessee State University, and beyond. PHIL 4200 – Existentialism (3 credit hours)-"The nature, significance, and application of the teachings of several outstanding existential thinkers."
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