Existentialism: The dispassion of modernity

Monday, April 27, 2026

The dispassion of modernity

“What Kierkegaard sees as missing in the modern age is passion – not mere intensity of feeling, but a single, unifying purpose that gathers and orders a person’s whole life. Without such passion, existence breaks apart into disconnected fragments, each governed by its own narrow concerns.” —Daniel Goodman https://www.threads.com/@ploughmag/post/DXocTiwDcVq?xmt=AQF0rv92avkINQhCBo-xwc56hnnZoK0kPXE8WbkiItEWQighYWdQJ4dR_J06UnWhPcMk5pbE&slof=1

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Texts Fall '26

Sarah Bakewell, At the Existentialist Café: Freedom, Being, and Apricot Cocktails with Jean-Paul Sartre, Simone de Beauvoir,Albert Camus, Martin Heidegger,... Mariana Allesandri, Night Vision: Seeing Ourselves through Dark Moods... Irvin Yalom, When Nietzsche Wept...Existentialism: A Very Short Introduction... The Meaning of Life: A Very Short Introduction... RECOMMENDED (& on library reserve): Todd May, A Significant Life: Human Meaning in a Silent Universe... Susan Wolf, Meaning in Life and Why It Matters... Samuel Scheffler, Death and the Afterlife... Soren Kierkegaard, tba... William James, What Makes a Life Significant; Is Life Worth Living; On a Certain Blindness in Human Beings; tba...

Also recommended

More Everything Forever: AI Overlords, Space Empires, and Silicon Valley's Crusade to Control the Fate of Humanity by Adam Becker - "Tech billionaires have decided that they should determine our futures for us. According to Elon Musk, Jeff Bezos, Sam Altman, and more, the only good future for humanity is one powered by technology: trillions of humans living in space, functionally immortal, served by superintelligent AIs. In More Everything Forever, science journalist Adam Becker investigates these wildly implausible and often profoundly immoral visions of tomorrow—and shows why, in reality, there is no good evidence that they will, or should, come to pass."

Existentialism is a Humanism (1946)

My purpose here is to offer a defence of existentialism against several reproaches that have been laid against it. First, it has been reproached as an invitation to people to dwell in quietism of despair. For if every way to a solution is barred, one would have to regard any action in this world as entirely ineffective, and one would arrive finally at a contemplative philosophy. Moreover, since contemplation is a luxury, this would be only another bourgeois philosophy. This is, especially, the reproach made by the Communists... J-P Sartre, continues: https://www.marxists.org/reference/archive/sartre/works/exist/sartre.htm

The Essence of Humanism (1905)

Humanism is a ferment that has ’come to stay.’ It is not a single hypothesis or theorem, and it dwells on no new facts. It is rather a slow shifting in the philosophic perspective, making things appear as from a new centre of interest or point of sight. Some writers are strongly conscious of the shifting, others half unconscious, even though their own vision may have undergone much change. The result is no small confusion in debate, the half-conscious humanists often taking part against the radical ones, as if they wished to count upon the other side... William James, continues: https://www.authorama.com/meaning-of-truth-6.html

Simone and Henry

“Few tasks are more like the torture of Sisyphus than housework, with its endless repetition: the clean becomes soiled, the soiled is made clean, over and over, day after day.” ― Simone de Beauvoir, The Second Sex ///// "By the blushes of Aurora and the music of Memnon, what should be man’s morning work in this world? I had three pieces of limestone on my desk, but I was terrified to find that they required to be dusted daily, when the furniture of my mind was all undusted still, and I threw them out the window in disgust. How, then, could I have a furnished house? I would rather sit in the open air, for no dust gathers on the grass, unless where man has broken ground." --Henry David Thoreau, Walden

HDT

“I went to the woods because I wished to live deliberately, to front only the essential facts of life, and see if I could not learn what it had to teach, and not, when I came to die, discover that I had not lived. I did not wish to live what was not life, living is so dear; nor did I wish to practice resignation, unless it was quite necessary. I wanted to live deep and suck out all the marrow of life, to live so sturdily and Spartan-like as to put to rout all that was not life, to cut a broad swath and shave close, to drive life into a corner, and reduce it to its lowest terms, and, if it proved to be mean, why then to get the whole and genuine meanness of it, and publish its meanness to the world; or if it were sublime, to know it by experience, and be able to give a true account of it in my next excursion.”...I left the woods for as good a reason as I went there. Perhaps it seemed to me that I had several more lives to live, and could not spare any more time for that one.”

Revel and Ricard

"Jean Francois-Revel, a pillar of French intellectual life in our time, became world famous for his challenges to both Communism and Christianity. Twenty-seven years ago, his son, Matthieu Ricard, gave up a promising career as a scientist to study Tibetan Buddhism -- not as a detached observer but by immersing himself in its practice under the guidance of its greatest living masters. Meeting in an inn overlooking Katmandu, these two profoundly thoughtful men explored the questions that have occupied humankind throughout its history. Does life have meaning? What is consciousness? Is man free? What is the value of scientific and material progress? Why is there suffering, war, and hatred? Their conversation is not merely they ask each other questions about ethics, rights, and responsibilities, about knowledge and belief, and they discuss frankly the differences in the way each has tried to make sense of his life..." g'r

Existentialism

Monday, April 27, 2026

The dispassion of modernity

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