Existentialism: The Loved Ones

Friday, November 21, 2025

The Loved Ones

I read this in a secular spirit, whatever Wendell's intentions: the permanent world is this one, but inverted. As Emerson said: "there is no other world." But there are other ways to take it. And my dear departed are indeed present, ever more-so as time goes by. And I am ever less absent. I begin to inhabit what Richard Ford calls the Permanent Period.

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Texts Fall '26

Sarah Bakewell, At the Existentialist Café: Freedom, Being, and Apricot Cocktails with Jean-Paul Sartre, Simone de Beauvoir,Albert Camus, Martin Heidegger,... Mariana Allesandri, Night Vision: Seeing Ourselves through Dark Moods... Irvin Yalom, When Nietzsche Wept...Existentialism: A Very Short Introduction... The Meaning of Life: A Very Short Introduction... RECOMMENDED (& on library reserve): Todd May, A Significant Life: Human Meaning in a Silent Universe... Susan Wolf, Meaning in Life and Why It Matters... Samuel Scheffler, Death and the Afterlife... Soren Kierkegaard, tba... William James, What Makes a Life Significant; Is Life Worth Living; On a Certain Blindness in Human Beings; tba...

Existentialism is a Humanism (1946)

My purpose here is to offer a defence of existentialism against several reproaches that have been laid against it. First, it has been reproached as an invitation to people to dwell in quietism of despair. For if every way to a solution is barred, one would have to regard any action in this world as entirely ineffective, and one would arrive finally at a contemplative philosophy. Moreover, since contemplation is a luxury, this would be only another bourgeois philosophy. This is, especially, the reproach made by the Communists... J-P Sartre, continues: https://www.marxists.org/reference/archive/sartre/works/exist/sartre.htm

The Essence of Humanism (1905)

Humanism is a ferment that has ’come to stay.’ It is not a single hypothesis or theorem, and it dwells on no new facts. It is rather a slow shifting in the philosophic perspective, making things appear as from a new centre of interest or point of sight. Some writers are strongly conscious of the shifting, others half unconscious, even though their own vision may have undergone much change. The result is no small confusion in debate, the half-conscious humanists often taking part against the radical ones, as if they wished to count upon the other side... William James, continues: https://www.authorama.com/meaning-of-truth-6.html

Revel and Ricard

"Jean Francois-Revel, a pillar of French intellectual life in our time, became world famous for his challenges to both Communism and Christianity. Twenty-seven years ago, his son, Matthieu Ricard, gave up a promising career as a scientist to study Tibetan Buddhism -- not as a detached observer but by immersing himself in its practice under the guidance of its greatest living masters. Meeting in an inn overlooking Katmandu, these two profoundly thoughtful men explored the questions that have occupied humankind throughout its history. Does life have meaning? What is consciousness? Is man free? What is the value of scientific and material progress? Why is there suffering, war, and hatred? Their conversation is not merely they ask each other questions about ethics, rights, and responsibilities, about knowledge and belief, and they discuss frankly the differences in the way each has tried to make sense of his life..." g'r

Existentialism

Friday, November 21, 2025

The Loved Ones

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William James‘s existential pragmatism

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